The exotic culture of the South
Sea Islands held a powerful fascinatio for Gauguin, who
chose strange, vivid colours to express the beauty and the
mystery he experienced there.
Paul Gauguin was in his early
twenties when he took up painting. At first art was no more than a hobby, but
he admired and bought the work of the early Impressionists, and based his own
style on theirs. As his dedication grew, however, Gauguin soon realized that
although these artists, with their bright colours and bold technique, had freed
painting from traditional bonds, Impressionism too was limited in scope.
Gradually he moved forward to develop the ideas that made him with Van Gogh and
Cezanne one of the greatest of the Post-Impressionist artists.
The Impressionists had painted
the natural world with vividness and directness. But Gauguin was fascinated by
ideas more than appearance and wanted his art to express strong emotions:
'Where does the execution of a picture start, where does it end? At the moment
when intense feelings are found in the depth of one's being, when they erupt,
and thought flows forth like lava from a volcano. Cold and rational calculation
have nothing to do with this eruption, for who knows when, in the depths of his
being, the work was begun, perhaps unconsciously?' To express such intensity of
feeling, Gauguin had to develop a radically new style of painting.
He rejected the idea that a
painting had to represent something we can see in the real world, and drew
fresh inspiration from non-European art Gauguin was one of the first artists to
take a serious interest in 'primitive' cultures. He spoke of his own 'savage
blood', and, perhaps recalling his childhood in Peru, he felt a strong affinity
for the vigour of prehistoric Central and South American art. He saw numerous
examples of this type of work at the Paris World's Fair of 1889.
REVOLUTIONARY
COLOUR
Gauguin also looked for
inspiration to Egyptian and Cambodian sculpture, to medieval art and to
Japanese prints. He collected postcards of painting and sculpture in a way that
is now commonplace among artists and students, but which at the time was novel.
In the expressive power of his colour, however, Gauguin went beyond any of his
sources. The Vision after the Sermon, one of his most revolutionary
paintings, used bright red completely unnaturalistically to set the emotional
tone of the painting one of visionary intensity.
The Vision after the Sermon was
painted at Pont-Aven, where Gauguin briefly inspired a group of like-minded
artists. But his personal style reached its fullest flowering in Tahiti.
Gauguin's taste for religious and symbolic themes was richly sustained by the
native traditions; the bright light produced the strong colours he loved; and
the exotic beauty of the islanders made an over-whelming impact on him. He
thought that his native models 'possessed something mysterious and penetrating,
not beauty in the strict sense of the word. They move with all the suppleness
and grace of a sleek animal, giving off that smell which is a mixture of animal
odour and the scents of sandalwood and gardenia.'
One of the most characteristic
features of Gauguin's work in Tahiti is his use of flat, frieze-like
compositions, in which he was perhaps influenced by Egyptian art. This kind of
corn-position, in which Gauguin's imposing figures 'indescribably august and
religious in the rhythm of their gestures' are arranged across the foreground,
with little sense of depth, creates a mood of solemn majesty.
Gauguin's technique in the
Tahiti paintings was no less distinctive than his composition. Materials were
not easily available, so he often had to use coarse sacking rather than proper
canvas, spreading his paint thinly to make it go further. From adversity he
extracted inspiration, for the limitations of his materials forced him to paint
with a rough vigour appropriate to his bold vision.
When Gauguin died in 1903, very
few people would have agreed with his words in a letter to his wife: `I am a
great artist and I know it. It is because I am, that I have endured such
suffering.' Three years after his death, however, 227 of his works were shown
in a major exhibition in Paris; this firmly established his reputation among
more progressive artists and his subsequent influence on 20th-century art has
been immense. The emotional impact of his work and his complete dedication to
art whatever the cost in personal suffering have made him, like his friend Van
Gogh, one of the cult heroes of modern times.
Writer – Marshall Cavendish
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