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Showing posts with label Ramayana Paintings. Show all posts
Showing posts with label Ramayana Paintings. Show all posts

Description on Rama Victorious

Posted by Art Of Legend India [dot] Com On 5:39 AM 0 comments
Swearing her faithfulness to Rama, Sita decides to enter fire rather than bear his insults. The Fire god, knowing her to be pure, saves her from harm.

Lanka Restored

The battle was over. Ravana's huge body lay sprawled on the ground, covered in blood and surrounded by the gruesome aftermath of war, charred and mutilated remains covering the field as far as the eye could see. At his side knelt Vibhisana, with Rama standing behind him.

'O great hero,' mourned Vibhisana, 'why are you lying here, my brother, rather than on the sumptuous bed that you are used to? You did not take my advice. Now that you have fallen, the city of Lanka and all her people are reduced to ruin.'

'Do not lament,' said Rama. 'He terrorized the universe, even Indra himself. Sooner or later he had to die, and he chose to die the glorious death of a. warrior.'

'He was generous to his friends and ruthless to his enemies,' said Vibhisana, 'and religious according to his own tradition he chanted the Vedic hymns and kept a sacred fire burning in his home.'

'Now you must consider how to perform his funeral rites,' said Rama.

'He was my older brother, but he was also my enemy and lost my respect. He was cruel and deceitful, and violated other mens' wives. I do not know if he deserves a proper cremation,' confessed Vibhisana.

'He was immoral and untruthful, after the nature of a rakshasa,' replied Rama, 'but he was gifted and brave. Cremate him with respect and let enmity end with death.'

Then came Ravana's wives, braving the horrors of the battlefield to be at their husband's side. They threw themselves around him, sobbing and stroking his head.

'If only you had heeded Vibhisana and returned Sita to Rama,' they cried, 'none of this would have happened and we would be spared the curse of becoming widows.'

How could you, who conquered heaven, be overcome by a man wandering in the forest?' spoke Mandodari, Ravana's chief queen. 'The only explanation is that Vishnu, the Great Spirit and eternal sustainer of the worlds, took human form as Rama to finish your life. Sita was the cause of your downfall. The moment you touched her your end was assured. The only reason the gods did not strike you down was because they feared you, but your actions still brought the fruits they deserved. One who does good gains happiness and the sinner reaps misery; no one can escape this law. ,

'You were advised by me, Maricha, Vibhisana, your brother Kumbhakarna, and my father, but you ignored us all.' Mandodari wept on Ravana's breast and her fellow wives tried to console her.

Meanwhile Rama sent Vibhisana into the ruined city of Lanka to make the funeral arrangements and perform the closing rites for Ravana's sacred fire. Soon he returned with the sacred embers, articles of worship and firewood for the pyre carried by rakshasa priests and attendants. They decorated Ravana's linen shroud with flowers and carried his body in procession to the beach, preceded by the sacred fires and followed by weeping rakshasa women.

Vibhisana ignited the pyre while the remaining family members threw rice grains into the flames. Vedic hymns were intoned as the mourners looked on in silence.

When all was finished they returned to the city. His anger exhausted, Rama put away his weapons. A deep joy welled in his heart and his gentle demeanor returned.

Sita's Ordeal by Fire

Swearing her faithfulness to Rama, Sita decides to enter fire rather than bear his insults. The Fire god, knowing her to be pure, saves her from harm.With Ravana out of the way, Rama's thoughts turned to Sita. He called Hanuman and asked him to take her the news of Ravana's death. He came to the ashok grove and found her as before, unwashed and uncared for with tears in her eyes, seated on the ground beneath the tree guarded by demon women. He stood respectfully at a distance to deliver his message.

'Lord Rama is safe and well, and has killed Ravana. He sends you this message: "After many sleepless months I have bridged the sea and fulfilled my vow to win you back. You now need have no fear as you are in the hands of Vibhisana, the new king of Lanka, who will soon come to see you". Sita was speechless with joy to hear this news and waited for more. But Hanuman remained silent.

'This news is more valuable than all the gold and jewels in the universe,' she laughed, 'and you have delivered it in such sweet words. I cannot repay you enough.'

'If you will permit me, I can deal swiftly with these cruel rakshasa women,' offered Hanuman, eager to be of service. 'They have so mistreated you. Let me kill them now with my bare hands.'

'You must not be angry with them,' reproved Sita. 'They have only done what they were ordered to do. Whatever I have suffered is due to my own sins, not to them. When others mistreat me, I will not mistreat them in return. I will show compassion to all, even if they are unrepentant murderers.' Hanuman checked himself.

'Then have you any message for your husband?' he asked.

'Tell him I long to see him!'

'You shall see him this very day.' With these words Hanuman swiftly flew back to Rama with Sita's message, and urged him to go to her at once to end her misery. Rama sighed deeply in an effort to hold back his tears. After a moment he turned to Vibhisana.

'Go quickly and fetch Sita. Before bringing her here see that she is bathed, dressed in fresh clothes, and adorned as befits a queen.'

Sita waited in the grove, expecting Rama, but instead she saw the ladies of Vibhisana's household who came to bring her to his house, where Vibhisana told her to bathe and dress in preparation for meeting Rama.

'I want to see my husband now, as I am,' she protested, but Vibhisana prevailed on her to do Rama's bidding. The ladies helped her bathe and combed out her tangled hair, dressed her in fine clothes and ornaments and placed her inside a palanquin, covered so that no one could see her. Soon she was brought by a company of rakshasas to Rama's presence.'

During this time Rama remained deep in thought, considering how to welcome Sita. The strict codes of the royal house of Iksvaku demanded that a princess violated by an . enemy must be rejected by her husband. Sita had been Ravana's prisoner for eleven months. Who knows what that immoral demon might have subjected her to? Rama trusted Sita completely, but he was determined that she must be publicly exonerated from any impropriety. He knew what he must do.

What happened next is painful to recount.

Monkeys and rakshasas crowded forward on all sides, anxious for a glimpse of the fabled princess. Vibhisana, hoping to protect Sita from the public, told her to wait in her palanquin, but Rama wanted her brought out in the open.

'These are my people and they want to see her,' he spoke sternly. 'At a time like this there are no secrets, even for royal princesses. Bring her here in front of everyone.'

Vibhisana was uncomfortable with this order, but dared not contradict him. Sita had to suffer the indignity of walking in front of thousands of curious eyes on her way to Rama. She reached him and stood at a respectful distance, her head bowed, and shyly looked into his face. As she gazed into his eyes her discomfort was forgotten for the moment and she glowed with happiness.

'I have won you back according to my vow,' announced Rama. 'The insult against me has been avenged, and its perpetrator repaid for his terrible offence against you. I am once more my own master. All this has been done with the help of Hanuman, Sugriva and Vibhisana, to whom I am indebted.'

Rama spoke without emotion, but his voice sounded strange as it rang out across the crowd. His heart bled for Sita, but he must not show it. She looked upon her lord, with tears falling down her cheeks, and dreaded what he might say next.

'I have redeemed my honour and won you back,' he went on, 'but I did not do this for your sake, fair princess, I did it for the sake of my honour and for the good name of the royal house of Iksvaku. Your honour is not so easy to redeem, since you have lived in the house of a demon who has embraced you in his arms and made you the object of his lust. You are "so desirable, Ravana could not have resisted you for long. I therefore relinquish my attachment to you. You are free to go wherever you please. If you like you can go with Lakshmana, or Bharata, or even Sugriva or the rakshasa Vibhisana. Do as you please.'

A shocked silence fell over the assembly. Sita tried to rake in what she had just heard. She had never in her life received a cross word from her husband. Now he had condemned her in public with these awful words. For her this was worse than death. She bowed her head in shame before this crowd of strangers and cried uncontrollably as Rama waited in stern silence for her response. After a little while she wiped her eyes and stood straight, her face pale and her voice trembling.

'You speak hurtful words, my lord, as if I were a common prostitute, but I am not what you take me for. I am daughter of the earth, who was seized against my will by force. If you were to reject me it would have been better if you had told me through Hanuman when he first came. Then I would have put an end to my life and saved you the trouble of coming here to kill Ravana, endangering the lives of all these innocent people. You forget that when I was a child you took my hand and promised me your protection and that I have served you faithfully ever since. My heart has always remained fixed on you, but now you of all people do not trust me. What am I to do?' Sita's voice broke with emotion. She turned to speak to Lakshmana.

'I have no desire to live when I have been falsely accused and publicly rejected by my husband. Death is my only course. Prepare a pyre for me I will enter the flames.'

Stunned at this request, Lakshmana looked at his brother. Rama nodded his assent. No one dared to contradict him, whose anger seemed capable of destroying the universe. Lakshmana mechanically went about his brother's bidding, and before long a funeral pyre had been built and set alight. The fire began to crackle. Sita circled around Rama in respect and proceeded towards the pyre. Standing before the blazing flames she called in a loud voice:

'May all the gods be my witness. I have never been unfaithful to Rama in thought, word or deed. If the Fire god knows me to be innocent, let him protect me from these flames.' Then she walked into the fire. As she entered the flames the crowd gasped in horror. The flames leapt high and parted over her head as she stepped among them, swallowing her golden form. For a moment she could be seen standing in the midst of the flames like a dazzling flame of gold, then she was lost to sight. Women screamed and fainted. A great cry, strange and terrible to hear, went up from all the monkeys; bears and rakshasas present. Rama sat immobile like one who has lost his life, and tears flooded his eyes.

As the incarnation of Vishnu, Rama had accomplished all the gods had asked of him. But the gods heard Sita's cry for help and were troubled at her ordeal. It was time for them to intervene. The creator Brahma, Shiva the destroyer, Indra the king of heaven, and others all boarded their aerial cars and flew down to earth, where they appeared shining in front of Rama and spoke to him.

'Have you forgotten who you are and who Sita is? You are the source of creation, the beginning, middle and end of all that exists. And yet you treat Sita as an ordinary fallen woman.'

'I am a human being. My name is Rama, son of Dasaratha, and Sita is my human wife. Who do you say I am?'

'You are the supreme Lord Vishnu and Sita is your eternal consort, the goddess Lakshmi,' declared Brahma. 'You are Krishna. You are the Cosmic Person, the source of all, creator of Indra and the gods, and the support of the entire creation. No one knows your origin or who you are, yet you know all living beings. You are worshipped in the form of the Vedic hymns and the mystic syllable om, and night and day are the opening and closing of your eyes.

'At our request you took human form to put an end to Ravana. Now you have accomplished this, and your devotees who praise you will be blessed for evermore.'

Then the Fire god, Agni, rose up out of the flames of the funeral pyre bearing Sita in his arms. She was unharmed by the fire and her clothes and ornaments, even the flowers decorating her hair, were exactly as before. Agni brought her to Rama.

'Here is your wife Sita who is without sin. She has never been unfaithful to you, in thought, word or deed. I command you to treat her gently.'

'This ordeal for Sita was necessary,' Rama explained, 'I had to absolve her from any blame and to preserve the good name of the Iksvaku race. I know she has always been faithful, but I had to prove her innocence. In truth I could not be separated from Sita any more than the sun can part from its own rays. But I thank you and accept, without reservation, your words of advice.' With these words, Sita and Rama were re-united. Then there was a further surprise.

'You have rid the world of the curse' of Ravana,' said Lord Shiva. 'Now you have one thing more to do before you return to heaven. You must bring comfort to your mother and brothers and prosperity to Ayodhya. Greet your deceased father, whom I have brought from heaven to see you.'

Rama and Lakshmana bowed in wonder as Dasaratha descended in their midst, his celestial form shining. Reaching the ground he took them in his arms.

'I am so pleased for you, dear boy,' he said to Rama, 'and at what you have achieved. You have set my mind at rest, which has long been haunted by Kaikeyi's words, and you have redeemed my soul. I now recognize you to be the Supreme Person in the guise of my son. Now you have completed fourteen years in exile, please return to Ayodhya and take up the throne.'

Turning to Lakshmana, he said, 'Your service to Rama and Sita has brought Rama success, the world happiness, and will bring you its own reward. I am deeply pleased with you, my son.' Then he spoke to Sita.

'My daughter, please forgive Rama, who was inspired only by the highest motive. You have shown your purity and courage by entering the flames, and you will be revered henceforth as unequalled among chaste women.' With those words, Dasaratha ascended, to heaven. It now remained for Indra to grant Rama one last wish.

'We are all pleased with your actions, Rama, and would like to grant you a boon. What is your wish?'

Rama was unhesitating. 'May all these monkeys and bears, who have sacrificed their lives for me, be brought back to life and returned to their wives and families.'

'It shall be done,' declared Indra. Then the monkeys and bears rose up, their limbs restored and their injuries healed, as if from a long and peaceful sleep. 'You may return to your homes,' pronounced the assembled gods. 'And Rama — be kind to the noble princess Sita. Make haste to Ayodhya, where your brother Bharata awaits you.' Then they boarded their golden aerial cars and departed for the heavens.

Homecoming

Sita and Rama are enthroned on their return to Ayodhya by Rama’s brothers, by Vibhisana from Lanka, and by the monkeys and bears.
Vibhisana invited Rama to take his bath and put on royal robes and ornaments.

'I cannot bathe until I have been reunited with Bharata,' said Rama. 'For the last fourteen years he has lived as an ascetic for my sake. Now I must hurry to him. If you would please me, help me to get to Ayodhya as soon as possible.'

'That is easily done,' replied Vibhisana. 'The fabulous Puspaka airplane will fly you there by sunset. But first remain here a while and let me entertain you and your army.'

'I would not refuse you, Vibhisana, after you have done so much for me, but I long to see Bharata and my mother.'

Vibhisana summoned the airplane which arrived instantly, gleaming with its golden domes. Rama took the shy Sita in his arms and boarded the plane with Lakshmana.

'Settle peacefully in your kingdoms,' he told Sugriva, Vibhisana and their ministers. 'You have both served me well. I must return.' But they were not ready to part.

'Let us come to Ayodhya and see you crowned,' they protested. 'Only then will we return to our homes.' Rama happily agreed and invited them aboard with all their followers. Miraculously there was enough room aboard the airplane for everyone. When all was ready, the Puspaka ascended effortlessly into the sky amid great excitement. Rama took Sita to a balcony and they looked down at the island of Lanka.

'See, princess, the city of Lanka and outside it the bloody field of battle. Here, at Setubandha, is where we built the bridge across the sea and I received the blessings of Lord Shiva. Now you see Kiskindha, Sugriva's capital where I killed Vali.' As they approached Kiskindha, Sita made a request.

'Let me invite the wives of the monkeys to come with us to Ayodhya.' It was done. The airplane touched down and took aboard thousands before proceeding on its way.

'Now see Mount Rishyamukha, where I spent the rainy season in sorrow and where we first met Hanuman and Sugriva. And here is that enchanting place where we lived in our cottage and where you were carried away by Ravana, and over there is the place where the brave Jatayu died. Here are the ashrams of Agastya, Sutikishna and Sarabanga, and here is where you met the noble Anasuya, wife of Atri. Here is Chitrakoot, the most beautiful of hills, where Bharata found us.'

They stopped overnight at Bharadvaja's ashram and Rama sent Hanuman ahead with messages for Bharata. He was worried that Bharata might resent having to give up the kingdom to his brother. He need not have feared. Hanuman arrived at the village of Nandigram, outside Ayodhya, and found Bharata living as Rama had lived during his exile, dressed in deerskin, with Rama's wooden shoes occupying the central position in his court. When he heard of Rama's return he jumped for joy and hugged Hanuman, showering him with gifts.

The next morning Bharata led everyone out to meet Rama, with Rama's sandals at the head of the procession. A great cry went up when the people saw Lord Rama seated in the Puspaka airplane as it slowly descended. Rama came forward and took Bharata in his arms. Bharata hugged Lakshmana and greeted Sita, then he embraced one by one all the leading monkeys. Rama tearfully clasped the feet of his mother and offered his respects to the sage Vasistha. Bharata then placed his shoes back on his feet.

'I return to you your kingdom which I have held in trust for you,' said Bharata with emotion. 'By your grace all has flourished and my life is now fulfilled.' Again Rama hugged Bharata, while many of the monkeys, and even Vibhisana, shed a tear.

Rama was placed in the hands of barbers who shaved his beard and untangled his matted locks. Then he and Sita were bathed and dressed in royal finery. Sumantra brought up Rama's royal chariot and in grand procession entered Ayodhya, with Bharata at the reins and his brothers fanning him. Sugriva and the monkeys were welcomed into the heart of Ayodhya where Rama gave them the freedom of his royal palace and gardens.

For Rama's coronation, monkeys were sent by Sugriva to collect water from the four seas, east, south, west and north, and from five hundred rivers. Vasistha conducted the ceremony, bathing Rama with the sacred waters and installing Sita and Rama on the throne. Rama distributed gifts to all his people."

Sita looked kindly on Hanuman, unclasping her pearl necklace. She hesitated, looking shyly at her husband. Rama understood. 'Give it to the one who has pleased you best,' he said, and she placed it around Hanuman's neck.

During Rama's rule there was no hunger, crime or disease. People lived long, the earth was abundant, society prospered and all were dedicated to truth. For his people, Rama was everything and he ruled them for eleven thousand years.

Whoever daily hears this Ramayana, composed in ancient times by Valmiki, is freed from all sins. Those who hear without anger the tale of Rama's victory will overcome all difficulties and attain long life, and those away from home will be re-united with their loved ones. Rama is none other than the original Lord Vishnu, source of all the worlds, and Lakshmana is his eternal support.

Epilogue

) Sita takes refuge at the ashram of the sage Valmiki, the poet of Ramayana.For a month after Rama's coronation, festivities and merry-making continued. When it was time for them to go, the monkeys cried and stammered; it was a sad parting. Last of all came Hanuman.

'My Lord, please grant my request,' submitted Hanuman. 'Let me always be devoted to you and no one else, and let me live as long as your story is remembered on earth.'

Rama hugged Hanuman and granted his wish, saying, 'Your fame and your life will last as long as My story is repeated, which will be until the end of the world.'

After Rama's guests had gone he spent many happy days roaming with Sita in the royal pleasure groves. In this way nearly two years passed. One day Sita appeared more beautiful than usual, and Rama knew that she was pregnant.

'My dearest Sita, you are going to have a child. Is there anything you wish?'

'I would dearly like to visit the ashrams across the Ganges, and stay one more night with those sages eating only roots and fruits.'

'Please rest tonight and tomorrow I will arrange it,' promised Rama.

That evening he sat as usual with his friends and chanced to ask them for the gossip among the people of Ayodhya concerning their king and queen.

'They praise you and your victory over Ravana,' came the reply.

'Do they say nothing against me?' Rama inquired. 'You may speak without fear.'

One of them admitted that men all over his kingdom spoke ill of his relationship with Sita. They said that since Rama had accepted Sita back after she had been touched by Ravana, they would now have to tolerate unfaithfulness from their own wives, because whatever the king does his subjects will follow. When he heard this Rama was astonished and turned to his other friends.  

Is this so?' he asked in dismay.

One by one they nodded, 'It is true, my lord.' Dumbfounded and full of grief, Rama dismissed them and sat deep in thought. After a while he sent for his three brothers. They arrived to find him crying. They bowed and waited for him to speak.

'In times of trouble you three are my life,' he began. 'Now I need your help and support more than ever.' He paused while they waited anxiously.

I have just been informed that my Sita is not approved by the people they think her unchaste. This is despite the trial I subjected her to in Lanka, where the gods themselves testified to her purity. I know her to be pure, yet dishonor, for a king, is worse than any other fault. I would rather die than fail to uphold honour.

'Therefore my mind is made up. Sita has told me she wants to visit the ashrams on the other side of the Ganges. Lakshmana, tomorrow you must take her there and leave her in the care of the sage Valmiki. Please don't try to dissuade me from this.' With a heavy heart, Rama took leave of his brothers and spent the night in sorrow.

In the morning Lakshmana set off with Sita in his chariot, driven by Sumantra, on the two-day journey to the Ganges. On the way Sita noticed strange symptoms.

'How is it, Lakshmana, that my right eye throbs and my limbs shiver? My heart beats faster as though I were distressed. Is all well?'

'All is well, my lady,' Lakshmana said. But when they reached the Ganges he sat down by the river and sobbed.

'Why are you crying, Lakshmana?' asked Sita. `Do you miss Rama? Come, let us cross the Ganges now, and after one night we will return to see him.'

Lakshmana checked his tears and together they boarded a boat. Once they reached the other side and got out of the boat Lakshmana broke down.

'My heart is pierced by an arrow. I have been entrusted to carry out an awful deed for which I will be hated for ever. I would rather die!'

Sita was alarmed. 'What is it, Lakshmana? It seems you are not well, and neither was Rama when I said goodbye to him. Do tell me what is wrong.'

'Rama has heard unpleasant rumours,' Lakshmana stammered. 'It seems the people think you unchaste. In great pain he has ordered me to leave you here at Valmiki's ashram, although he knows you to be blameless. Valmiki was a close friend of our father and will care for you. Please stay here peacefully and hold Rama always in your heart.

Sita fell unconscious on the ground.

'This body of mine was created only for sorrow,' she wept. 'What sin have I com-mitted that I should be made to suffer like this? If! were not bearing Rama's child I would drown myself in the Ganges.

'Do as the king has ordered, Lakshmana,' she went on. 'Leave me here. Please wish my mother’s well, and give this message to Rama: "You know I am pure, and will always remain devoted to you. To save you from dishonor I make this sacrifice. Please treat all your citizens as you would your brothers, and bear yourself with honour, then these false rumours will be disproved. You, my husband, are dearer to me than my life." Now look at me one last time, Lakshmana, and depart.'

'I will not look at your beauty now, lady, since all my life I have looked only on your feet,' said Lakshmana through his tears. He bowed his head at her feet and boarded the boat. Without looking back he urged the boatman on.

Sita remained crying by the riverside. Her cries were heard by the young ascetics of Valmiki's ashram and they brought the news to him. He gently brought her into his ashram, reassuring her that she need have no fear. Lakshmana, from across the river, saw her taken in and returned to Ayodhya.

Valmiki knew Sita was blameless and that she carried Rama's child. He took her to the women ascetics who lived nearby as his disciples, and instructed them to care for her as their own child. There Sita lived in peace and bore twin sons named Kusa and Lava. In time, Valmiki taught them his poem describing their father's deeds, Ramayana.

With help from Lakshmana, Rama learned to live with his sorrow after the loss of Sita, and found consolation in caring for his people. But he kept her always in his heart. Twelve years passed and Ayodhya prospered. To ensure the continued well-being of the kingdom, Rama decided to perform the exalted asvamedha ceremony, as had his father before his birth. When all was ready, the sage Valmiki arrived with Kusa and Lava and told them to recite Ramayana as he had taught them.

Kusa and Lava were asked to sing their tale for the king, and all present noticed their striking resemblance to Rama. After several days of recital the story revealed them to be the sons of Sita. When Rama understood this his heart troubled him. He sent word to Valmiki inviting him to bring Sita to Ayodhya, if she so agreed, to declare her chastity and exonerate her name.

Valmiki gave his approval and brought Sita to a great gathering in the presence of Rama. He stood in front of the people and spoke.

'Your majesty, Sita has lived under my care since you abandoned her. Now she has come to proclaim her honour. I, Valmiki, who never spoke a lie, declare these twin sons of hers to be your sons and Sita to be without sin.'

'Honorable sage,' said Rama, 'I have always known that Sita is pure and I acknowledge these two boys as my sons. The gods themselves vouched for Sita's purity. Nonetheless, the people did not trust her, therefore I sent her away, although I knew her to be sinless. I beg her forgiveness.'

Sita advanced into the middle of the assembly. In full view of all, with her eyes cast downwards, she made a vow.

'If I have always been faithful to Rama, in mind, word and deed, may Mother Earth embrace me. If I know only Rama as my worshipful lord, let her take me now.'

Rama welcome his estranged twin sons Kusa and Lava to court. They sing the story of Ramayana.
At that moment the Earth goddess rose from the earth on a beautiful throne. She took Sita in her arms and sat her on the throne, then withdrew with her into the earth. Petals fell from the sky and cries of adoration echoed from the gods.

Rama sank back in tears. He raged at the earth to return Sita, threatening to break down her mountains and over flood her surface. It was necessary for Brahma to appear before Rama and pacify him by reminding him that, as Vishnu, he would be reunited with Sita in heaven.

Rama mastered his grief. He returned to ruling his 4 kingdom and caring for his people. In time, he installed his sons and his brother's sons as rulers. Eleven thousand years passed by.

One day a strange figure appeared at his door. It was Death personified, sent with a message from Brahma. The message said, 'You are the eternal Vishnu who sleeps on the causal ocean. In ancient times I, the creator, was born from you. In order to kill Ravana, you entered the world of humans and fixed your stay for eleven thousand years. That time is now complete. Please return to protect the gods.'

Rama set off for the banks of the Sarayu river, taking with him his brothers and all who were devoted to him. Ayodhya was without a living soul. Only Hanuman, Vibhisana and Jambavan remained on earth. Entering the waters of the Sarayu with his devoted followers, Rama left this world and returned to his eternal realm, where his devotees eternally serve the Lord of their hearts, forever reunited with his beloved Sita.

Writer Name: Ranchor Prime

Rama's Youth Divine Birth

Posted by Art Of Legend India [dot] Com On 2:22 AM 0 comments
Emperor Dasaratba worships the gods to get a son, and as a result received four divine sons as incarnations of the god Vishnu. The picture shows the king, aided by his royal priest Vasistha, presiding over a ceremony to bless his newly-born sons, Rama, Bharata, Lakshmana and Satrughna, held in the arms of their mothen,, Kausalya, Kaikeyi and Sumitra. Meanwhile &mantra, the minister, reads from the hymns of the Vedas and in the foreground priests pour grains and ghee into the sacred fire.HERE WAS ONCE A prosperous kingdom called Koshala on the banks of the river Sarayu. At its heart lay the vast and fabulous city of Ayodhya laid out in broad avenues with exquisite gardens and cool mango groves Its streets were thronged with foreign princes and beautiful women; it: market places were always full to overflowing and poverty and crim( were unheard of'. The scholars of Ayodhya were deeply learned in the Vedic wisdom and it had many palaces and seven-storey buildings. All was surrounded by a deer moat defended by powerful warrior’s expert in the mystic arts of Vedic archery, and was impregnable to invaders. 
Emperor Dasaratha, the ruler of Koshala, was a great and powerful hero descended from the mighty lksvaku race. He was devoted to truth and much beloved by the people of Koshala) He was advised by learned sages headed by the famous Vasistha and assisted by eight ministers, chief of whom was Sumantra. These men were wise, good-natured and truthful and acted only for the benefit of the whole population. The emperor was an expert statesman with many allies. Under his astute rule Ayodhya became so wealthy that it vied with the wealth of Indra, the king of heaven. 

However, despite all his wealth, the emperor was not happy because he did not have a child. He had ruled for thousands of years and had grown tired, but still he had no heir. One day he decided to take action: he would stage the ultimate royal ceremony called asvamedha, or the horse sacrifice. Such a ritual could be undertaken only by a king of unsurpassed power, but if done according to the Vedic codes with the proper Sanskrit invocations it could produce magical results and fulfil any desire. To be sure, of success it was necessary to have an exalted priest in charge of the sacrifice, so the emperor sent for Rishyasringa, a fabled youth who, it was foretold, had been destined specially for this task. 

Elaborate preparations began. The most important part of the sacrifice was the horse himself'. This could be no ordinary horse but was to be the most beautiful and noble stallion the emperor possessed. At the conclusion of' the ritual the horse would lose his life, but in so doing would be reborn into the heavenly kingdom. While the ground was prepared for the great sacrifice, the horse was released to roam freely, accompanied by a royal guard, and wherever he went he received tribute. After one year had passed he was brought back and a huge assembly gathered in tents and pavilions outside the city. In that assembly were kings and queens, princes and princesses, and nobles from far-off lands, all of whom brought costly gifts. For three days mystic hymns were chanted and eighteen sacred fires burned. At each step in the proceedings, mantras were chanted with the proper pronunciation and melodies. These mantras, chanted by the exalted Rishyasringa, summoned the gods themselves from heaven to witness the sacrifice
.

Unseen by the ordinary people, the gods gathered at the sacrifice around the venerable Lord Brahma, creator of the universe, and spoke to him urgently: 'The demon-king Ravana is terrorizing us all. Because of the boons you gave him he has become invincible and is threatening to overthrow Indra, the king of heaven. Already he has stolen Kuvera's aerial chariot and has killed many amongst us, yet he seems to gain more 
 strength each day. Please find a way to rid us of him.
The elaborately decorated sacrificial brose is released by the priest Rishyasringa, to roan for a year in preparation the asvamedba sacrifice of emperor Dasaratha. I did grant Ravana invincibility from the attack of any kind of god or heavenly being,' confirmed Brahma, 'but at the time he made no mention of' human beings, whom he thought insignificant. Therefore only a human being can kill him.

The gods were delighted to learn this secret and considered how to act upon it. While they were deep in thought the mighty Lord Vishnu appeared in their midst and took his seat next to Brahma. He was dressed in yellow and shone like the sun, radiating peace and tranquility.

 '0 Lord of the Universe,' petitioned the gods, 'please save us from Ravana by entering the world of humans as the four sons of the noble Emperor Dasaratha. In those human forms you can challenge Ravana, who takes pleasure in killing the innocent and terrorizing the whole universe. Please put an end to him.' 'Have no fear,' said Vishnu. 'As Rama I will fight in human form with the terrible Ravana and kill him and his entire race. I will then rule on earth for eleven thousand years to re-establish peace and prosperity.' Saying this Vishnu, ever ready to serve his devotees, thought of Ayodhya as his home and Dasaratha as his father and vanished from the sight of the gods. 

Emperor Dasaratha and his attendants, unaware of what had taken place on the higher plane, brought the horse to be sacrificed according to the ancient rite, by which it was awarded a new life. When all this was completed, a brilliant red-robed figure, of awesome size, but who had gentle features, appeared from the sacrificial fire. Cradled in his arms was a golden bowl with a silver lid

'lam a messenger of Vishnu who has come to congratulate Emperor Dasaratha on the success of' his sacrifice. In this bowl is magical food. When the emperor feeds it to his queens, they will bear him four sons 
according to his wish.' The wonderful figure gave the bowl to the emperor and melted back into the fire. 

Dasaratha hurried off to his queens in their private apartments. He gave half the bowl's contents to Queen Kausalya, his first wife, a third of what remained to Kaikeyi, the youngest, and the rest to Sumitra, his middle wife. In the course of time all three wives became pregnant and their beauty grew, as if they carried inside them the sun and the stars. 
Brahma, the creator of the universe, is depicted here with five heads rather than the usual Four. He rides on his swan-carrier and holds the hymns of the Vedas. Meanwhile Lord Brahma gathered around him the inner circle of gods and issued some instructions: 'Now that Vishnu is to be born as the sons of' Dasaratha, he will need help to overthrow Ravana. You will need to create a race of divine monkeys with powers equal to yourselves. They must change their shapes at will, and perform supernatural feats to destroy any opponent in battle.'

Being so commanded the gods created monkey-sons in the image of themselves. Indra the king of heaven had Vali, who became the monkey-king. Vali's brother was Sugriva, born to Surya the Sun god. Others were born to each of the gods, and the strongest and wisest of them all was the glorious Hanuman, son of Vayu the Wind god, whose body was as strong as a thunderbolt and as swift as the wind. So came into being within a short time a race of giant monkeys who lived in the jungles eating only fruit but whose strength and power had no limit. Roaming about the forests they played havoc, uprooting trees and catching hold of maddened elephants at will. Ten million of them gathered around their two leaders, Vali and Sugriva, like a mass of clouds around two mountain peaks, ready to serve Lord Rama when he would call on them. 

In the spring of the following year, on the ninth day of the new moon of Chaitra, the planets were exalted in the heavens. The glorious moment had arrived for the birth of Lord Rama to the happy Queen Kausalya. The child embodied half of' Lord Vishnu and was marked with signs of divinity such as reddish eyes and long arms. On the next day Bharata was born to the youngest queen, Kaikeyi, and Queen Sumitra gave birth to twins, Lakshmana and Satrughna, all of whom were one-sixth part of Vishnu. When the news reached the people of Ayodhya they danced and sang in the streets. The emperor opened his treasure house and gave gifts to the musicians and priests. Showers of' petals fell from the skies and everyone rejoiced.

THE DEVAS

BRAHMA is born from a lotus flower from the navel of Vishnu, the Lord of the Universe. Brahma creates thou-sands of' gods, or devas, who are put in charge of the cosmic order. Indra governs the rain, Vayu governs the wind, Agni fire, Surya the sun, Chandra the moon, Varuna the waters and Goddess Bhumi the earth. Yama, the god of death, is given charge of the law of karma.

In Hinduism, Brahma and the devas are thought to create. the myriad life-forms of the universe, among them human beings. The devas have the power to grant blessings to their worshippers. For devout Hindus these devas are not mythical figures; they are the powers behind the elements of the natural world such as wind, rain and the carill itself. However, powerful though the devas are, behind them lies Vishnu:

 'When people desire to worship the devas, I make their faith steady so they can devote themselves to their chosen deity. Endowed with firm faith, they obtain their desires, but these benefits are bestowed by Me alone.' 
A messenger of the god Visbnu, steps from the sacrificial fire to present magical food for Dasaratha, queens. Visbnu is re-born, in human form, as their dons.
With the passing of the years the boys excelled in their studies and grew tall, strong and virtuous. Lakshmana served Rama and Satrughna served Bharata. Lakshmana would not eat until Rama had eaten, or sleep without him. Whenever Rama went to the forest Lakshmana loved to follow, protecting him from all harm. Rama was deeply loved by the people and was always the one apart, like the full moon in a clear sky.

TRIAL OF COURAGE

The princes' education was nearly complete and the emperor began to think about getting them married. One day, as he was discussing this with his counsellors, the great sage Vishvamitra arrived at the palace gate, burning with brilliance from all the penances he had made. The emperor personally came out to greet him, offering him water to wash his hands as was the custom.


I hope all goes well in your kingdom,' said the sage, 'and that you are faithfully carrying out your duties as emperor.' Dasaratha happily brought his visitor inside and together they entered the court.

 'Your arrival is like rain on a parched land or sunrise after a long night. Today my life is complete. Please tell me how I may serve you. Whatever you ask will be done.' Encouraged by Dasaratha's generous words, the sage then responded:

Oh, tiger among kings! I have undertaken an important sacrifice at my ashram, but w enever I get near the end two demons of the night sent by the demon-king Ravana Pollute my altar with flesh and blood, spoiling everything. Ravana is the sworn enemy of all sages and is terrorizing the whole universe. These helpers of his are extremely powerful. Please give me your eldest son, Rama, for just ten days. Although he is young he has divine powers and he is the only one who can destroy demons. In return I shall teach him the secrets of many powerful weapons possessed only by me.'

When the emperor heard Vishvamitra's request he became very distressed and said:

 'My beloved Rama is only sixteen and has not finished his education. He is no match for such treacherous demons. Even I cannot face the might of Ravana. Nevertheless, take me instead. I will personally stand guard over your sacrifice with my army. I am prepared to risk my life to help you, but not the life of my boy.'

 These words fell on the sage's ears like oil on fire, and he began to tremble with rage so that the very ground shook beneath his feet. Vasistha, the emperor's personal adviser, quickly stepped forward. 
The young prince Rama, with his three brothers, learns the skills of warfare and sporting as part of his education, which also included politics economic arts and the Holy Scriptures.
Do not refuse his request, my lord, or his anger will destroy us all. There is no need to worry about Rama's safety. Vishvamitra, who knows the secrets of mystic combat, will protect him. This is a rare opportunity for the princes to learn the secrets of war-fare that he alone knows. His coming is a blessing.

Hearing these words the emperor relented. He called for Rama and Lakshmana and blessed them before handing them over to Vishvamitra, instructing them to look upon the sage as their father and do whatever he asked. Satisfied, Vishvamitra turned and left with the two boys behind him. As they walked out of the court a cool breeze blew, flower
s fell from the heavens and celestial drums sounded. 

Before long they had left the city of Ayodhya far behind. Vishvamitra led the way, following the course of the River Sarayu. They walked quickly, the princes carrying their bows and quivers full of arrows. After some time they came to a sheltered spot where they halted at the water's edge.

The demoness Tataka casts magical dust during Rama and Lakshmana initiation into physical and spiritual battle. The brothers are protected by mantras, making them invincible. 
Before going any further I want to initiate you both with mantras to protect you from hunger and thirst and give you unlimited strength,' said Vishvamitra. `Armed with these mantras you will be invincible even when you are asleep.



He told them to sip water from the river and repeat after him the mantras called Bala and Atibala, which they soon learned by heart. When he had received his mantra, Rama began to glow like the autumn sun.


They stayed there for the night, sleeping on the bare ground. The royal princes had never slept anywhere but in the safety and comfort or their beds, but soothed by Vishvamitra's words they drifted peacefully to sleep beneath the glittering stars. 

Before dawn, Vishvamitra woke the two boys and made them bathe and perform morning meditation in honour of the Sun god. After eating a meal of fruits and berries, they set off again, marching west. All day they walked until they reached the confluence of the Sarayu and the mighty Ganges. Here, on the headland between the two rivers, lived a colony of forest sages. Through psychic vision, they had long been.
surpanakha

Aware of the strangers approach. They honoured the great Vishvamitra with respectful words and made the travellers comfortable for the night in simple dwellings. Hearing of their purpose to rid the region of the terrors of Ravana's demons they wished them god-speed, and the following morning helped them across the swill-flowing waters of the Ganges. 

Their way forward then lay through dark and tangled jungles infested by fierce animals and echoing with the cries of strange birds. All day they walked, deeper and deeper into the forest. 
What is this fearful place?' asked Rama. 'It is full of lions, tigers and elephants but I see no sign of any humans. It feels as ii there is something terrible here that has frightened them away.

'This was once a fertile and prosperous land,' Vishvamitra told them, but it has fallen under the sway of the man-eating demoness Tataka, who is the mother of' the demons who are troubling my sacrifice. She has the strength of a thousand elephants and no one can withstand her.' Vishvamitra then revealed that he had brought them to this place to test them against the demoness Tataka.

She is female,' he said, 'and ought not to be harmed, but it is your duty to protect the innocent from her. You have no alternative but to kill her. That is my order.' 'You are now my guru and I have sworn to obey your orders, replied Rama. 'I will do as you ask.

 As they talked they reached a clearing in the trees. Rama halted and raised his bow. He drew the string and released it with a deep ring that resounded through the forest. It penetrated Tataka's cave and stunned her, pulsing through her like a wave of agony. Enraged at this intrusion into her kingdom she rose up and fiew over the treetops searching for its source. In no time she came upon Rama and Lakshmana in the clearing. Keeping her distance she circled them from above, not knowing who these bright and terrible beings were. Rama saw her ugly and deformed shape and felt pity for this loathsome creature. He turned to Lakshmana and said to him: 
She is a woman, Lakshmana, and I have no desire to kill her, evil though she may be. I will punish her by cutting off' her nose and ears and then allow her to escape with her life.' But even as he spoke Tataka discharged a magical cloud of' dust hiding her from view, and from behind this she began to bombard Rama and Lakshmana with volleys of- rocks and boulders. Aiming by sound alone, Rama struck her with razor-sharp arrows that sliced off her arms, and Lakshmana sent arrows that cut off her nose and ears. Still she did not retreat. Assuming another shape Tataka renewed her attack on the princes, throwing rocks from all sides at once.

Do not play with this dangerous creature,' warned Vishvamitra. 'Dusk is approaching and with the darkness her strength will increase. Kill her now!' 

Rama saw her rushing headlong towards him through the growing darkness. Quick as lightning he met her with a shaft from his bow as powerful as a thunderbolt, penetrating deep into her heart. She let out a piercing scream and fell dead.

Peace descended upon the forest and, released from Tataka's deadly spells, the place seemed to shine in the darkness. Exhausted, the princes decided to rest for the night in that very spot.

Two royal dynasties smite as the princes of the House of lksvaku marry the princesses of the house of Videha: Rama to Sita, Lakshmana to Urmila, Bharata to Mandavi and Satrughna to Srutakirti.The following morning Vishvamitra decided it was time to reward his courageous disciple, Rama, with the divine weapons that he had in his possession. No ordinary weapons, these took the outward form of arrows, javelins or discs, but were controlled by mantras and endowed with inconceivable potencies. They were cosmic spells, capable of destroying the most powerful enemy, or even entire armies. 

There in the forest clearing Vishvamitra taught Rama the invocations and mantras to release and recall a hundred divine weapons, one by one. Each weapon belonged to a particular deity and had its own etheric form. As the magic spells were uttered the forest glade filled up with their shadowy presences, until a host of mysterious beings surrounded Rama. Some glowed like coals, some smoked, some were brilliant as the sun and some were cool like the moon. Together they bowed before Rama and offered him their services. 

For the time being I have no need of you,' Rama said, 'but when danger threatens, please at once enters my mind. Silently, they walked around him in respect and faded into the shadows. 

Continuing on their way they walked all day until, emerging from the dense forest, they saw before them a mountain on whose side clustered a beautiful grove of trees like a cloud. This was Siddha Ashram, the hermitage of Vishvamitra. It was a deeply sanctified place, having once belonged to Vishnu in his incarnation of Vamana. 'This place belongs to Vishnu and has the power to end a person's cycle of rebirth. Please consider it your own, Rama, as I know you to be Vishnu in human form.' On saying this, Vishvamitra led the boys by the hand into the grove. As they entered, disciples emerged from the trees on all sides to pay their respects to their guru and welcome the two princes. They were fed on simple forest fare and given a place to rest. Meanwhile, as night fell, Vishvamitra started to prepare for the great sacrifice, consecrating the altar and sanctifying himself through chanting Vedic hymns. From that moment he observed a vow of silence. 

The boys rose early the next day. They observed their morning meditation and then prepared themselves for action. 

When will the demons of the night come, and from what direction?' they asked. 'The attack will come from the sky from any direction and at any time without warning,' they were told. 'For the next six days you must be constantly on your guard, day and night.' 

They stationed themselves with their bows beside the altar of sacrifice and kept watch continuously for five days and nights without incident. By the time night fell on the sixth day still there was no sign of the assailants. As midnight approached the sacrifice neared its climax and a chill fell on the night air. Suddenly the flames of the sacred fire leaped high. In the distance, faintly at first, they heard a series of blood-curdling shrieks approaching rapidly in their direction. Two dark and terrible shapes hurtled out of the sky and swooped low over the altar, raining blood and lumps of flesh in all directions and spreading a foul and stifling odour. They seemed to hesitate in their onward flight, sensing the presence of the two young defenders. In a moment they were back. 

By the flickering light of the fire Rama saw them coming straight at him. Keeping his nerve he called for Sitesu, the weapon of Manu, which repels opponents like a hurricane ripping through clouds, and discharged it at the leading demon. Its effect was instantaneous. It struck the demon full on the chest and hurled him with such force that it propelled him hundreds of miles out across the Indian ocean. Next Rama summoned Sikhara, the weapon of the Fire god, and aimed it at the second demon. It pierced him in the heart and killed him instantly. That night there was great rejoicing in Siddha Ashram and everyone hailed the princes as heroes. 

Rama and Lakshmana asked Vishvamitra what he now wanted them to do. He told them about a great sacrifice that was to take place at the court of King Janaka in Mithila, several days' journey to the north. 'King Janaka possesses a miraculous bow, that once belonged to Lord Shiva,' he told them. This bow is so mighty that neither man nor god can even lift it. He keeps it in his court and worships it with incense and offerings. I am to assist a great sacrifice that Janaka is organizing. You two come with me and I will show you the bow.
'

Next morning they set off with their guru, accompanied by a host of his followers. As they journeyed along the banks of the Ganges he told them many stories from the history of those parts. Each evening they sat up late into the night listening to him with fascination. One night he narrated the sacred history of the descent of the Ganges. He told them how she was born as Ganga, daughter of the Himalayas; how she was taken up to heaven as the celestial Milky Way; how she was brought to earth by the penances of King Bhagiratha and caught in Lord Shiva's hair; how she thundered through mountain ravines on her way to the plains; how she washed away sins; and finally how she entered the underworld. As Vishvamitra spoke, the night deepened. 'Come,' he said, 'the forest is wrapped in silence and the trees are still. The moon is rising and spreading its soothing rays. The firmament is thick with stars like jewelled eyes. Birds and beasts are buried in slumber while nocturnal creatures and demons roam the darkness. Half the night is passed and we have far to go. Let us sleep.

FATEFUL LOVE

Outside the city of Mithila there was a great commotion. An enormous festival ground was being prepared for King Janaka's sacrifice, which would last twelve days. Hundreds of tents had been erected and enclosures set apart for groups of rishis coming from all over India.

Vishvamitra's party, with Rama and Lakshmana, set up camp. News of their arrival was carried to King Janaka, who hastened out to greet the sage. Vishvamitra introduced the two princes as the sons of Dasaratha and told Janaka of their extraordinary exploits. When he saw them he was quite astonished by their beauty and strength; to him they looked like living gods. Then Vishvamitra asked Janaka to show them the great bow.

This bow originally belonged to Lord Shiva,' explained Janaka, 'but he gave it to my ancestor Devavrata and it has stayed here ever since. No one has ever been able to lift it let alone string it although many have tried.'

Now it so happened that Janaka had a beautiful daughter, miraculously born from the earth. Her name was Sita, which means 'furrow', because she appeared out of the earth from a furrow ploughed by the king when he was levelling the ground for a great sacrifice. The king had adopted her as his daughter and loved her dearly. She was so famous for her beauty that Mithila had once been besieged by kings fighting to win her hand. Finding no one worthy of his daughter, Janaka had vowed that only the man who could string Shiva's bow could marry her. Now Vishvamitra had introduced Rama to the king and he warmed to this powerful and god-like prince, and decided to invite him to attempt the feat. 

If you can string the bow, I promise you the hand of my daughter Sita,' he said. Janaka ordered the bow to be brought out of the city and placed at the centre of the sacrificial ground. This was no simple task, for it required hundreds of men to move it. It was kept in an iron chest mounted on eight wheels. Slowly the chest was dragged out towards the centre of the ground. As news spread of the king's invitation to Rama, a great crowd assembled. The chest was finally brought before them and opened to reveal the great bow. On a sign from Vishvamitra, Rama stepped forward and grasped it firmly, saying: 

Watched by Us guru Vishvamitra, Rama draws the great bow of Shiva and is garlanded by the princess Sita.
This venerable bow which belonged to Lord Shiva is now in my hand. I will lift it and see how heavy it is, and try and string it.' Without effort Rama lifted the bow and tossed it on his palm. Before the astonished gaze of the crowd he deftly strung it and began to bend it. He bent it back into a great arc until suddenly, with an explosive report, it snapped, sending out shock waves so powerful they knocked down many of the onlookers. `Sita is won,' declared Janaka. 'Rama has shown himself to be a man of inconceivable strength. My daughter is dearer to me than life itself, but I now give her to Rama. He will bring fame and fortune to the house of Videha. 
Janaka was so excited he wanted to perform the marriage ceremony immediately, but first he sent swift messengers to the court of Emperor Dasaratha to tell him the good news and invite him to come quickly.

Ayodhya lay three days' ride away. Soon Dasaratha heard all that had passed at Janaka's court. Not only were his sons safe after successfully defeating the demons of the night, but they had reached Ayodhya where Rama had achieved the impossible he had won Sita's hand! 

Dasaratha wasted no time. The very next day a caravan of gifts set off under armed guard, closely followed by the emperor's personal party in chariots and palanquins protected by his army. When they reached Mithila they set up camp beside the festival ground, where Janaka made them welcome. Rama and Lakshmana hurried to touch Dasaratha's feet, and the proud father, after offering thanks and prayers for the future happiness of his son and daughter-in-law, slept that night in peace

Janaka had a second daughter named Urmila, and his younger brother, Kusadhvaja, had two daughters named Mandavi and Srutakirti. All were of marriageable age. It was soon decided to form a grand alliance between the two royal dynasties by uniting the four sons of the house of Lksvaku with the four daughters of the house of Videha.

'Through marriage we will be joined with ties of love,' pronounced Janaka. In celebration, Dasaratha gave costly gifts and thousands of cows with gold-plated horns to the Brahmans of Mithila. Then sacred fires were lit in a pavilion decorated with flowers, golden dishes, jars of water and earthen bowls full of grains l Priests offered incense and ceremonial articles of worship while intoning sacred hymns from the Vedas.

Sita, dazzlingly beautiful and decorated with priceless jewels, was escorted by her father into the pavilion to take her seat next to Rama. 

'Here is Sita, my daughter and the daughter of the earth, who will help you discharge your sacred duties. Take her hand in yours, Rama. She will ever be devoted to you and you alone and will follow you like a shadow,' announced Janaka. Rama took Sita's hand. Celestial drums echoed in the sky, and flower petals rained down from the heavens. 

One by one the other couples were united: Urmila with Lakshmana, Mandavi with Bharata and Srutakirti with Satrughna. The four brothers led their brides clockwise around the sacred fire three times to the accompaniment of singing and the sound of musical instruments. When all was done, the newly-married couples retired to the privacy or their tents, while the assembled hosts of Mithila and Ayodhya celebrated late into the night. 

Rama and his father soon left Mithila in a great procession, laden with gifts of dowry. Vishvamitra departed for the Himalayas, his task complete. The great procession wound its way homeward to Ayodhya, where joyous celebrations were held to welcome the returning emperor and his sons with their brides. Flags and festoons fluttered from tall buildings that looked like the snow-capped peaks of the Himalayas. 

Crowds came out to meet them and threw flower petals on the ground. Dasaratha's queens lovingly embraced the princesses and took them by the hand to their private apartments. The princesses, showing proper respect for their elders and being devoted to their husbands, lived happily in their new homes. 

For Rama and Lakshmana life was kind. In the company of their illustrious guru Vishvamitra, they had made the passage from youth to manhood, had learned the arts of mystic weapons and had gained beautiful wives. They now lived peacefully as dutiful sons and husbands amidst their friends and relatives.

Writer – Ranchor Prime

Company Overview

Art of Legend India has the distinction of being one of the best in the Indian Handicraft Industry. We are about 75 years old handicrafts manufacturer & exporter. We are having team of more than 500 craftsman.

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